Showing posts with label Nicolas Roeg. Show all posts
Showing posts with label Nicolas Roeg. Show all posts

Monday, 2 November 2020

Nicolas Roeg: On Truffaut, Words and Images

Fahrenheit 451 (Directed by Francois Truffaut)
There are things that Truffaut did in those early movies that left a lasting impression: the opening expository section of ‘Jules and Jim’, where time and space is abolished and the images flow like music across the screen; the series of shots from ‘Fahrenheit 451’ (another underrated picture) where the camera moves in close-closer-closest on a character in imminent danger, which I admit I've duplicated many times in my own films. And the character played by Charles Aznavour in ‘Shoot the Piano Player’ who keeps almost acting but never does until it’s too late, had a profound effect on me, and on many other filmmakers – Martin Scorsese.

Francois Truffaut’s underrated adaptation of Ray Bradbury’s Fahrenheit 451 (1966), was regarded by the director as his ‘saddest and most difficult’ filmmaking experience, mainly due to tension in the relationship between Truffaut and leading man Oskar Werner. 

Truffaut wrote the English-language script in collaboration with Jean-Louis Richard. Critics have assumed that Truffaut’s limited grasp of English accounts for the film’s awkwardness – its dialogue is often clumsy and its performances weirdly stilted. It’s a curious film, lively and surreal in tone, filmed in a pointedly modernist style that only underlines how uncomfortable the viewing experience is. Despite its flaws it’s a strangely compelling film that vividly engages with Bradbury’s themes of knowledge, control and the media.

The film’s cinematographer was Nicolas Roeg who went on to become a distinguished director in his own right. Roeg had previously worked on Roger Corman’s The Masque of the Red Death (1964) and later Richard Lester’s Petulia (1968) before moving into direction in 1968 in collaboration with the painter and writer Donald Cammell on Performance.

The glacial, futuristic surface of Fahrenheit 451 later re-emerges in Roeg’s The Man Who Fell to Earth (1976) which starred David Bowie, with its harsh, alien vision of the barrenness of modern life.

Shortly after Francois Truffaut died in 1984, Nicolas Roeg spoke to Richard Combs about working with Truffaut on Fahrenheit 451, for an article published in Sight & Sound magazine:

I’ve always felt that, although Truffaut was greatly revered and admired, at the same time, in terms of film and how much he loved film, he was underestimated. Because he was known to be a literary man, someone who was enormously fond of literature, he was adopted by a very literary set. But in fact his love of literature was separate from his love of film. I think that’s why, many times, he has been underestimated as an essentially visual person. I enjoyed working with him tremendously on Fahrenheit 451, which was a film very much to be ‘read’ in terms of images. I suppose he was the first director, the first film person, with whom I’d enjoyed having a conversation about film, or the hope of film. There weren’t many about in those days.

I remember there was a lot of criticism of Fahrenheit to do with François’ knowledge of English. The critics complained that it was so stilted. But that had all been quite deliberate. He hadn’t even wanted to place it as an English film, or to suggest that the language was necessarily English. The script was written first in French, deliberately, so that it could be translated into English, then translated back into French, because he wanted to lose the English idiom completely, then finally translated back into English. He wanted it set - and I thought this was a marvellously futuristic idea – in a time when people had lost the use of language. After all, the whole premise of the film was to do with losing a literary background. And that was completely missed by the critics.


There was even one little clue which Truffaut put inside the film, because he didn’t want this to be mistaken. There was a scene where Montag and Clarisse are sitting talking; they can see the fire station, and a man comes up and puts a note through the letter box. Montag explains why that is, people reporting on each other. Clarisse says, oh, he’s just a common informer; and Montag says, informant. Stilted things, stilted phrases: that was absolutely putting the dot on the ‘i’. We’ve even seen that sort of thing come to pass. Language is flattened slightly. You see it in films: in the 1930s and 40s in America they used words in films that they wouldn’t put in a script today. I don’t know whether it’s an apocryphal story, but apparently when George Cukor did a remake of Old Acquaintance as Rich and Famous, they did research into the title, and hardly anyone in America knew what an acquaintance was.

François was aware of that, and he realised that images were things to be read. Like the scene where Montag is sitting in bed with comics. Those comics were very carefully designed; they were a form of shorthand, so that the news could be read in pictures. The beauty of the language wasn’t what was important. It was like a rather intimate film where language means a lot, but we no longer have the language. So you virtually have to read the pictures. It implies there will come a time when people will still have all those emotions, but you have to read through other indications, other signs. It was a sign language once, and maybe we’ll go back to that.


François thought the stranglehold of the written word was going to be equalled, if not superseded, by the idea of images. I guess it takes a long time; he thought it was coming quicker. But in some ways one forgets how quickly things have changed. For instance, he wanted no written signs, and in the fire station there was nothing written. It was very difficult to work those signs out. But think about how road signs have changed. Once when you drove down the road you’d have to read dozens of things – road bears to the left, school ahead – but now they’re just children with a stripe through them, so we can drive anywhere in Europe. At the same time that was a very filmic thought: the essence of film. I’m sure that was why he was attracted to the story.

I’d hate it to be forgotten just how much of that kind of a filmmaker he was. Not just charming stories and enchanting acting. For instance, he wanted to make a film with small children, babies, just to get their expression at the point when words aren’t quite understandable. We had a scene in Fahrenheit with a baby lying in his pram in the park, and the fire chief turns him over and finds a book underneath. Another aspect of that is the scene at the end with the book people – who are all wrong. The veneration of literature – which he loved – is all wrong. The boy who is reciting from Stevenson, reciting after the old man, has got it wrong. And there are twins who announce themselves as Pride and Prejudice, Part One and Part Two, but of course there isn’t a Part One and Part Two in Pride and Prejudice. All these things were missed by the very people who had revered him as a literary filmmaker.


It’s the same thing with acting. Oskar Werner – who tragically also died a few weeks ago – was at the time, as I remember, just starting to enter a successful, commercial stage of his life. And he was rather concerned about his image. It appeared to be, or I surmise, that Oskar thought this was a film he was doing for François, because he owed him something or he liked him. But at that stage of his career he just wanted to get it over with. To play the part of Montag, you have to be completely dedicated to the thing. So he didn’t enter fully into the film. But François won in the end; he had to, again by the use of film, by juxtaposing one thing with another. Whatever meaning you tell me you are putting into that performance, I shall change it by making you look at a rubber duck. If you look seriously at this man when I want you to be smiling, because I want you not to understand what is happening, I shall use that serious look. I shall make you be looking at a rubber duck while he is talking. So that you will look seriously as if you don’t understand.

Every single piece in the construction of the film was visual. I remember when the art department brought a beautifully made model of a fire engine into the office of Cyril Cusack, who played the fire chief. It was like the model that a ship’s captain would traditionally have had in his cabin. But François said, no, no, go to a toy shop and get me a toy. Because that sort of skill is already gone from the world. It was a toy world in which all the skills had been lost. When we discussed the look of the film, he said, I don’t want it to have a reality, I want it as a Doris Day film, with little shining colours. We had great trouble, because at that time people were going for a tremendous realism. I was ordering huge brutes, to make it high key, glossy, like Technicolor.


He also wanted a certain sense of awkwardness in behaviour patterns. After all, things change subtly. I’ve always noticed that films set in any sort of future very rarely draw on the present. But just imagine someone a hundred years ago trying to predict the present. I live in a house that’s a hundred years old. Its internal functions are different, the carriages outside are different – but it’s a mixture. Things don’t all go away. That’s why we began Fahrenheit with those aerials and things on top of suburban houses, although inside the houses are sliding doors – which don’t work… Changes are so subtle: relationships, manners, our behaviour. I thought it was quite a frightening film in that respect. But it’s very difficult to read that. It’s easier to see something you can be totally in awe of. Something which is part of your life and has taken on another aspect is much more difficult to believe in.

François was rather sanguine about the failure of Fahrenheit, critically and commercially. One time when we were having dinner he said, it must have been a bad film. I asked why? He said, nobody went to see it. In terms of his filmmaking, I don’t think he pulled back after that at all. But Fahrenheit might have been a stretch which he was not given the chance to do again. And he wasn’t a man to explain himself. He’d rather go on: a futuristic present-day person. He was wonderful about the past. He told me how he hated costume pictures where they tell you these were the clothes they wore from 1490 to 1498, and then these clothes were worn from 1498 to 1502. He said, I like to have a lot of clothes, sort of turn of the century, and just put them in a basket and have the artists try some of them on. After all, the jacket I am wearing is 15 years old. I am not always in fashion.


– ‘Looking at the rubber duck: Nic Roeg on Truffaut and the making of Fahrenheit 451’ (Sight & Sound, Winter 1984/85). For original article go here


Thursday, 17 September 2020

Paul Schrader on ‘Performance’

Performance (Directed by Donald Cammell and Nicolas Roeg)
‘The only performance that makes it, that makes it all the way, is the one that achieves madness’. 
– Performance (1970)

Performance was a collaboration by two filmmakers – writer and painter Donald Cammell (who worked with the actors from his original script and supervised the film’s editing) and cinematographer Nicolas Roeg (responsible for the camerawork and film’s hallucinatory imagery). Described at the time as ‘the worlds most expensive home movie,’ Performance has become over the years one of the most influential and revered ‘cult’ films ever made. 

Performance is a complex film to absorb initially, rooted as is it in the specific milieu of late 1960’s London. The criminal sub-culture of East End gangsterism, represented by the violence of the Kray Twins, comes into contact, and morphs into, the decadent bohemianism of The Rolling Stones and Mick Jagger, who plays the role of ‘Turner’ with an affected narcissism based substantially on fellow Stone, Brian Jones.

In Performance, London gangster Chas (James Fox) specialises in extortion, a ‘performer’ whose ‘role’ is to use threats and violence to enforce payment. Self-consciously masculine, the unemotional and brutal Chas falls out of favour with his boss after he kills another gangster in defiance of orders and is then compelled to go on the run. He chooses to hide out in an unfamiliar environment, the Notting Hill residence of reclusive rock star Turner and his two girlfriends Pherber and Lucy (Anita Pallenberg and Michele Breton). Although Chas’s pretence to be an unemployed juggler convinces no-one, Turner is sufficiently intrigued and broke enough to allow him to stay.

Jagger’s musician Turner has run out of inspiration and retreated into the self-contained world of his house to lead a drug-fuelled existence that initially fills Chas with contempt. Soon Turner and Pherber start to play a series of mind games on Chas, taking advantage of his dependent status and using drugs to gradually undermine his aggressive persona.

Explicitly intellectual, underscored with violence and a hallucinogenic intensity, Performance’s ambitious esthetic manages to reference Kenneth Anger, Antonin Artaud and Jorge Luis Borges, while Cammell, a former artist, also relies on a Francis Bacon painting for inspiration in connecting the two worlds of the film.

When the gangsters finally arrive to take the disorientated Chas away to his death, Chas, now wearing a long wig, makes his way to Turner and murders him. There is an implied complicity between the two men in this act, as if Turner had been preparing for Chas to kill him all along. Although it is evidently Chas that the gangsters bundle into a car immediately afterwards, it is Jagger/Turner’s face that is visible at the car window as it drives away. The two men have become united: the ‘masculine’ Chas and ‘feminine’ Turner now combined into one through the ritual of death.

Donald Cammell stated that his intention in making Performance was to make a ‘transcendent’ film in which death becomes not the end of life but the beginning of an alternative existence – a notion that owes much to Jean Cocteau’s Le Sang d’un poète (Blood of a Poet, 1930), a film that Cammell was fascinated by, and in which the poet-martyr ultimately achieves immortality, paradoxically, through death. 

After completion, it took nearly two years for Warner Bros to distribute Performance in the United States, where, after its release, it gradually assumed cult status. A critical re-appraisal also took place over the decades in contrast to the film’s initially hostile reception. 

When Performance was eventually released on DVD in the United States, screenwriter and director Paul Schrader wrote the following piece in which he expresses his appreciation of Cammell and Roeg’s film and positions their achievement as cinema’s version of Coleridge’s opium-fuelled Kubla Khan:


Ever since the inception of movies, critics and journalists have tried to overlay its creators with the Romantic myth of creativity. If motion pictures were to be ‘art’ in the 19th-century sense, its creators must be ‘artists’ in the Romantic mode: pawns of their muse-inspired, individualistic, unconventional, and irresponsible. But, of course, then as now, this is all so much propaganda. Second only to architecture, movies are the most practical of the arts. Films are made in a disciplined manner by practical people whose creativity is more the product of sober calculation than capricious inspiration, be the film in question a classic or a programmer.

A number of films have been made in the Romantic context – personal visions responsive to instant inspiration – but, for the most part, they were unfinished, unreleased, or unwatched. The very nature of filmmaking – its financing, distribution, the physical nature of production, the conventions of storytelling, preset audience expectations, media packaging – mitigates against the success of such films. There’s no cinematic equivalent of Coleridge’s Kubla Khan.


The closest thing we have to the Great Exception is Donald Cammell and Nicolas Roeg’s Performance, now finally, after much delay, available on DVD. This was a film made in an unusual time under unusual circumstances, and, looking back at it now, it’s as inspired, unconventional, individualistic, and irresponsible as it was 35 years ago. It’s as if a wormhole opened in the common-sense history of film – and Performance came through.

Performance is a great film, a masterpiece, which adheres to few of the rules that define greatness. It doesn’t come out of a film tradition, it’s not the work of a great filmmaker, it doesn’t define a film style. If anything, it seems sui generis, a genuine film serendipity, the product of conflicting creative forces momentarily (perhaps magically) aligned and in sync: writer/director Donald Cammell, director/cinematographer Nicolas Roeg, producer Sandy Lieberson, technical advisor David Litvinoff, actors Mick Jagger, Anita Pallenberg, and James Fox, editor Frank Mazzola, composer Jack Nitzsche.


The insecurity of the studio system, the aura of swinging London, the social upheaval of the moment (the film was greenlit in the spring of 1968), London’s distance from Los Angeles, and Jagger’s star power combined to give Cammell and Roeg unprecedented financial and creative freedom. During shooting, the film veered ‘off book.’ Cammell and Roeg would confer at the end of each day, discuss what had happened from their separate perspectives (Cammell story and dialogue, Roeg images), and plot what should happen the next day. Everything was up for grabs: every idea, every image, no matter how outré or unexpected. Furniture was moved about between the master and the coverage, 16mm camerawork replaced 35mm in certain shots, actors were encouraged to ‘play out’ their actual relationships. Critics have been arguing for 30 years whether Performance is a Cammell film or a Roeg film or a Cammell/Roeg film – or whether, in fact, it’s a Frank Mazzola film since so much of the structure was created in the editing. Even the film’s creators were uncertain about who did what.


However it came about, the result is unique in film history: a masterpiece made from madness. Antonin Artaud was a crucial figure in Cammell’s thinking and informs Performance’s famous line: ‘The only performance that makes it, that really makes it, that makes it all the way, is the one that achieves madness.’ The madness that infected Cammell and Roeg, their belief in magic, their notions of visual images as language, their Blakean conviction that the road to excess – in sex, violence, drugs, you name it – leads to the palace of wisdom, cohered in a way that defies explanation.

Warner Brothers, offended by the X-rated result (Warner Bros. President Ted Ashley was described as ‘appalled’), dumped the film, releasing it in a handful of theaters with minimal publicity. I saw it opening night in Westwood Village where I lived; I walked home in a daze, so astonished by what I’d seen that I went back the next afternoon to see it again. I put it on the cover of Cinema, the film magazine I edited, and have watched it every year or so ever since, never failing to be astonished anew. When others ask me why I admire the film so, I find myself uncharacteristically at a loss for words. My best answer is the greatest compliment one can give a film: I say, simply, ‘It’s the real thing.’

– ‘Paul Schrader on Performance’. Film Comment – March/April 2007.